The Physical Resurrection and the Rapture




Romans 8:11 But if the Spirit of him that raised up Iesous from the dead dwell in you he that raised up Christos from the dead shall also restore to life your mortal bodies by his Spirit [who] dwells in you[1]

Romans 8:17 And if children then heirs, heirs of Theo and joint-heirs with Christos if so be that we suffer with him that we may be also glorified together[1]

Romans 8:22 For we know that the whole creation groans and travails in pain together until now 23: And not only they but ourselves also which have the firstfruits of the Spirit even we ourselves groan within ourselves waiting for the adoption to wit the redemption of our bodies[1]


[1] In Romans 8:23, the redemption of the body, is a reference to the resurrection of our physical bodies. Our souls are redeemed when we are Born Again, but our bodies will not be redeemed until the resurrection of the dead and the catching up of living 1 Corinthians 15:51-53, 1 Thessalonians 4:16-17.  Jesus’ resurrection was a physical one, and so will the resurrection of believers be a physical one. When He appears, we shall see Him as He is, for we shall be like Him 1 John 3:2.
 


[1] Romans 8:17 was written during a time when Christians were violently persecuted, often with cruel and painful deaths. It was a fearful time in Christian history. And without sugar-coating the reality of the period, Paul encouraged followers of Christ to persevere in faith and not lose hope in God. The apostle was not teaching a “salvation by suffering” doctrine. Suffering may indeed accompany salvation, but it does not produce it, and is not required in order to attain eternal life. Many have lived and died, and are now in Heaven, without any real suffering taking place in their lives. Verses like this one, are often used by those who teach that Christians must go through what is known as The Great Tribulation, which will a time of unprecedented wrath and persecution Matthew 24:15-22 poured out on the enemies of God Psalm 2. Paul later wrote to the Christians in Thessalonica that believers are not appointed to wrath but to deliverance. Jesus said to pray that you might be found worthy to escape that terrible time. John said the faithful will be kept from that hour of trial which will come upon the whole earth. Those are just a few passages that speak to the Christian concerning a time that the prophet Joel said to be very afraid of. The time we now live in (as of the time of this writing), is called in scripture as, the Age of Grace, the Accepted Time. But a time of Indignation and Wrath is coming. Isaiah 26:19-20 speaks of three things, a resurrection of the dead, a “hiding” of the living [this writer believes this to be a reference to the rapture], and a time of great indignation and wrath. This is a companion verse of those in 1st and 2nd Thessalonians where Paul writes about what is commonly referred to as the rapture and also about the havoc that will be wrought by the Man of Sin after those who are indwelled by the Holy Spirit are “taken out of the way.” For a detailed study of Bible Prophecy, read, Redemption: Bible Prophecy Simplified, by this author.


[1] The Resurrection of the Just will be a physical resurrection. Jesus’ body did not see corruption. The Seed of David was raised physically from the dead. Just as Jesus—as the physical descendant of David--was raised from the dead, so will believer’s bodies be physically raised from the dead. A preview of this, can be seen when Jesus died; there was an earthquake and graves opened. At that time, many that had been dead were raised and went into the city and were seen and talked to by many. This was a partial fulfillment of Isaiah’s prophecy, “Together with my dead body they shall rise….” 

This is an excerpt from the Hungry Hearts Online Bible Commentary HHBC
Did you find this article helpful? Link to this post or share with your connections on social media
Questions and comments are welcome

The Good Old Gospel Ship: Where is it in the Bible?


John 6:16: And when evening was now come his disciples went down to the sea 17: And entered into a ship and went over the sea toward Capernaum And it was now dark and Jesus had not come to them 18: And the sea arose by reason of a great wind that blew 19: So when they had rowed about five and twenty or thirty furlongs they saw Jes
us walking on the sea and drawing near to the ship and they were afraid 20: But he said to them It is I be not afraid 21: Then they willingly received him into the ship and immediately the ship was at the land where they were going[1]




[1] The entire ship, along with its inhabitants, was translated immediately from one location to another. The scriptures give more than one example (or "Type") of this. Enoch was translated directly into heaven from earth Genesis 5:24. Phillip was translated from one location on earth to another location on earth Acts 8:39-40. One day the entire Body of Christ will be translated from this earth to meet the Lord in the air 1 Corinthians 15:51-52, 1 Thessalonians 4:15-17.


When we understand God's great Redemption, Bible prophecy is neither complicated nor mysterious


 The book, Redemption: Bible Prophecy Simplified, presents us with a panoramic and chronological overview of God's plan of redemption for our souls, bodies, and this earth as revealed in scripture. The day The Towers Fell was prophesied in the Bible. The basket of currency connected with the Euro is found in the Bible. Details concerning the Rapture, The Great Tribulation, and the first 1000 years of Christ’s reign on earth are looked at from the unique perspective of the seven prophetic feasts of the Lord found in the book of Exodus. Bible Prophecy Simplified is simple enough for beginning prophecy students, but there is plenty to intrigue intermediate and advanced students as well. The Bible reveals methods the antichrist will use in his rise to power and the location of his home base.

Request a free PDF copy when you subscribe to newsletter updates from Jocelyn Andersen


 To receive Jocelyn's newsletters, subscribe HERE.

To receive an announcement from Amazon whenever a new book is released by Jocelyn Andersen, subscribe to Her Amazon author's page.



 

Prophetic Significance of Jesus' First Miracle Involving a Wedding and Wine John 2:1-11

    1: And the third day there was a marriage in Cana of Galilee and the mother of Jesus was there 2: And both Jesus was invited and his disciples to the marriage 3: And when they wanted wine the mother of Jesus said to him They have no wine 4: Jesus said to her What to me and to thee Madam not yet is come mine hour 5: His mother said to the servants Whatever he says to you do it 6: And there were set there six water pots of stone after the manner of the purifying of the Jews, containing two or three firkins apiece 18-27 gallons each 7: Jesus said to them Fill the water pots with water And they filled them up to the brim 8: And he said to them Draw out now and bear to the governor of the feast And they bare it 9: When the ruler of the feast had tasted the water that was made wine and knew not from where it came but the servants who drew the water knew the governor of the feast called the bridegroom 10: And said to him Every one at the beginning does set forth good wine and when [all] have become drunk[1] then that which is worse but you have kept the good wine until now 11: This beginning of miracles did Jesus in Cana of Galilee and manifested forth his glory and his disciples believed on him[2]


[1] Jesus turned the water into alcoholic wine—not grape juice. The word translated as “drunk” used by the governor of the feast is the same word used by Jesus when he referred to the drunkard who beat his servants and was not watching for the return of his lord.
[2] Jesus began his miracle ministry at a wedding. This is significant as his Church, which is his Bride now waits for him to come for her, to celebrate with him at the Marriage Supper of the Lamb. His first miracle was turning water into wine. This is significant as well. At the last supper, with his disciples, he stated that he drank his last sip of wine until his own wedding feast. He said he would not taste the fruit of the vine again until he tasted it new in the Kingdom of God. That kingdom will be inaugurated by a wedding feast.